*PLEASE NOTE: This paper is not intended to be a scholarly dissertation. It is a true story of Detroit history intended for the general public. This article will be periodically updated as new information crops up. As stated at the end of the article, please fact-check me and feel free to email me at place313 at gmail dot com and let me know if anything needs to be updated for greater accuracy. Thank you! *
I first heard this story a few years ago from my friend, Lonni Thomas. Since then, I’ve scoured libraries, old newspapers and online for more information.
Eastern Market, the largest historic public market in the USA, consists of a series of Sheds, essentially a row of large indoor consumer buildings running North to South along the eastside of Russell Street in Detroit, Michigan. The Sheds host vibrant weekly markets and lively annual events like the Detroit Festival of Books, Detroit Fall Beer Festival, Flower Day, etc.
What many people don’t know:
These Sheds are built on top of the old Russell Street Cemetery (1834-1882) and where a portion of the old prison, Detroit House of Corrections, aka: DeHoCo, used to be located (1861-1931).
This is a largely hidden and unknown spooky true tale of Detroit history.
Let’s take a look back into the mysterious pre-Eastern Market history of Old Detroit.
Essential Background Details on the creation and dismantling of the Russell Street Cemetery
Graveyard stock photo (courtesy of Unsplash)
In the 1800’s, Detroit was not the sprawling cosmopolitan city it is today. It had a more rough-and-tumble frontier town feel to it.
According to Gen. Palmer, there was a town water pump at the foot of Randolph Street and tramps and thieves used to be whipped at the public whipping post on Woodward Avenue.
By 1834, the city had around 5,000 residents when the Russell Street Cemetery was established. Michigan was a vast territory at that time and didn’t even become a state until 1837.
Russell Street Cemetery was open 1834-1882 in what’s now known as the Eastern Market neighborhood of Detroit. It was located along Russell Street roughly from modern day Gratiot to Eliot. It was also known as the Second City Cemetery.
The First City Cemetery, often called Clinton Park Cemetery, was created May 29, 1827, on land the city had purchased from Col. Antoine Beaubien’s ribbon farm. It was a long, narrow, 30-foot wide plot of land stretching from Gratiot Ave and Clinton St down to Jefferson Ave. Supposedly, Gen. Friend Palmer’s father was the first person buried here. The cemetery closed to further interments in 1854 and was officially vacated by November 12, 1869. So, yes, it did exist concurrently for a few decades with Russell.
On May 31, 1834, the city of Detroit purchased 55 acres of farmland from the probate estate of Charles Guoin for the then-handsome sum of $2,010. The Guoin family had farmed this land for almost 100 years, since 1742. Charles Frances Guoin was born February 2, 1755 and died sometime between 1830-32. At some point, Charles had relations with Little Snipe, a local Pottawatomie woman, and they had a daughter named White Feather (Marie LaVoy).
A few months after the purchase, in August 1834, 38 acres became the Russell Street Cemetery. This decision was made by the Detroit Common Council. This area supposedly (although not conclusively) was bound by modern-day Russell Street, Eliot Street, the Freeway, Gratiot Ave, and an undefined eastern boundary. At its peak, supposedly, some 10,000-15,000 graves are estimated to have been here but nobody knows for sure because various records have either been lost or were never kept in the first place.
By August 1834, the burials at Russell Street Cemetery were numerous because Detroit was in the throes of a second cholera epidemic, which killed an eighth of the city’s population. Cholera epidemics hit Detroit hard in 1832 and 1834 and “congested the graveyards,” (Burton, page 969). There were most likely multiple bodies per grave in many instances.
In those days, the City Sexton was the title of the official gravedigger and person in charge of a cemetery. Originally, the City Sexton was tasked with selling plots (half or full) at the Russell Street Cemetery to people, which ranged in cost from five to ten dollars. The city of Detroit created the office of City Sexton on March 17, 1829 and it was abolished in 1879.
The first sexton of Detroit was Israel Noble. He was nominated by the mayor, then appointed by Common Council. He served as Sexton from 1829-32, then 1835-49. Noble, incongruously detached from living up to the meaning of his last name, supposedly sold Russell Street Cemetery lots under the table for some side cash, hence the mysterious lack of “official records”.
Noble was also, at one point, the keeper of the lighthouse in Monroe, Michigan.
Detroit Daily Advertiser (April 3, 1873)
In 1841, Mt. Elliott Cemetery opened, which helped divert burials from Russell Street.
In 1842, Dr. George Russell built a “Contagious Disease Hospital” on the potter’s field area of the Russell Street Cemetery. In reality, it was a small rickety shed. However, it may have been the first building in the Midwest dedicated to treating contagious diseases. The shed didn’t last long.
Then in 1846, the posh new Elmwood Cemetery opened, which served to briefly alleviate the overcrowding of the Russell Street Cemetery.
As the years went by, the city notoriously failed to maintain the Russell Street Cemetery and it became desperately rundown. One report stated that “People would steal tombstones and use them as doorsteps and beer counters,” (Lazar, page 15).
April 10, 1855, the Health Committee advises Detroit Common Council that no more burials should be allowed at Russell Street Cemetery. This was 27 years before the cemetery was officially closed in 1882, so there was definitely a long history of the cemetery being wretched and unkempt.
old Russell Street Cemetery, Detroit map
In 1857, Mayor Ledyard publicly called the cemetery a “disgrace” and wanted it torn down. Also, in May 1857, modern-day Division Street was constructed and cut right through the cemetery.
On July 6, 1861, a prison was built on a part of the cemetery (area roughly bound by Russell, Riopelle, Alfred, and Wilkins) called the Detroit House of Corrections (aka: DeHoCo). It remained there until 1931 when the prison was relocated 30 miles west to the city of Plymouth, Michigan.
original Detroit House of Corrections (DeHoCo) map (1861-1931) possible boundaries
Detroit Advertiser (May 16, 1865)
In 1868, modern-day Winder Street opened through the cemetery.
Fed up with the abysmal conditions of the cemetery, on April 20, 1869, Detroit city council ordered that no more bodies be buried at Russell Street Cemetery. Over the next 13 years, thousands of corpses were periodically transferred to Elmwood, Mt. Elliott, and the new 250-acre “rural cemetery” called Woodmere, which was formally dedicated July 14, 1869.
Woodmere Cemetery was located only a mere 8 miles west of Russell Street Cemetery, but at that time was considered rural countryside. Prior to being a cemetery, Woodmere was a Revolutionary War-era shipyard where several ships were built.
The City Sexton at the time, a German man named Valentine Geist, spearheaded the transfer of bodies from Russell Street Cemetery to Woodmere. He lived 1824-95 and served as Sexton in the years 1864, 1871-74, 1878. He also ran an undertaking business on Monroe Street downtown. He’s buried at Elmwood.
Around about 1870, the first makeshift Hay and Wood Market was built on Russell Street (between Adelaide and Division) and some independent street vendors started selling farm-grown produce from their own carts and wagons in proto-Eastern Market along Russell Street near the cemetery.
However, over the decade (1870-1880), nothing much happened at the Russell Street Cemetery except the tombstones became mossgrown, the cemetery became weedy and neglected, and people used to mess around in the cemetery at all hours of the day and night. A sad trend throughout history is that old, neglected cemeteries tend to become general dumping grounds.
Detroit Daily Advertiser (November 16, 1871)
Then on May 14, 1879, the Circuit Court ordered the cemetery to be officially vacated. Various contracts were issued for the removal and reinternment of the remaining cadavers in other cemeteries: Woodmere, Elmwood, Mt. Elliott, and elsewhere. This task was coordinated by the Board of Public Works. One of the few names mentioned in the newspaper, a man named John Griswold, was reinterred at Woodmere.
One wave, some 1,493 caskets, were removed in 1880 and re-buried at the City Hospital grounds in Grosse Pointe. In 1881, another 1,668 remains were shipped out. Then in early 1882, some 1,357 bodies were relocated. Various numbers are given in the newspapers, but the final destination of the caskets is not always given, thus, it’s impossible to know for sure what bodies went where.
By 1882, all known remains were removed from Russell Street Cemetery.
The Unclaimed Dead (or what happened next?)
April 22, 1906 (Detroit News) page 21
Conner’s Creek, named for Henry Conner, existed from 1840-1925, according to Dr. Krepps (page 21 of her report). The Algonquin lived here prior to city development.
In 1872, Antoine Dubay owned a farm here. The deed was purchased from him on August 24, 1872 by Frederick Ruehle (sometimes spelled Ruelle). Frederick quickly turned around and sold the 34-acre property to the city of Detroit on October 18, 1872. He purchased the 34 acres for $3,000 and conveniently sold it less than two months later for $6,000.
At the time, this property was in the neighboring city of Grosse Pointe, which is where Detroit wanted to build a City Hospital for smallpox victims (aka: the Grosse Pointe Pest House), but the deal never fully went through. A structure was built here but was never used as a hospital.
Instead, a large corner of the farm became the Conner Creek Cemetery (aka: Third City Cemetery or the City Hospital Grounds, as it was commonly called at the time). It was used to re-bury the unclaimed/unidentified bodies from the Russell Street Cemetery.
The cemetery was dedicated August 27, 1880. It eventually contained around 4,500 bodies, which were (most likely) transferred via wagon some five miles NE up Gratiot Ave to Harper Ave and over to Conner Creek. Between 1880-1882, some 4,500 bodies were taken from Russell Street Cemetery to Conner Creek Cemetery.
Gratiot Avenue, at that time called Fort Gratiot Road, was constructed between 1829-1833.
Conner Creek Cemetery, Detroit map
In November 1881, the city of Detroit did build a pest house structure on the SW corner of Conner at Olga Street, however, it was never used because Grosse Pointe effectively blocked the construction of a pest house (smallpox hospital) in their town. So, the city rented it to a farmer, whose name is listed sometimes as August Stahlman, other times as August Schultz, and he ended up living inside the 24 x 76 building for a few decades.
The structure burned down in 1923. Currently, the Wayne County Community College Eastern Campus is located where this structure used to be.
Furthermore, a playground called the Conner Playfield (located on Conner, north of Harper) was built over a portion of the cemetery at some point, possibly in the 1930’s or early 1940’s.
The Conner Creek Cemetery was largely forgotten for decades until October 6, 1950 when utility workers accidentally dug up some corpses and a tombstone across from a house at 6020 Gunston. During Virginia Clohset’s discovery interview of Ida and Pasquale Gianfermi (residents of 6020 Gunston St), Ida said she vividly recalled the 1950 dig and said that spectators took bones home as souvenirs.
Then on April 4, 1958, the city of Detroit sells the property containing the Conner Creek Cemetery to the Michigan Department of Transportation (MDOT) via quit claim deed. MDOT ends up building a freeway interchange over a portion of the cemetery. The construction of the (Edsel) Ford Freeway, which jaggedly divided the area, facilitated the unearthing of more remains.
Nearly two more decades passed without any press or acknowledgement.
Conner Creek Cemetery boulder-plaque memorial
Then, on October 16, 1976, a boulder-plaque was officially placed at the intersection of Conner St & Hern St to commemorate the Conner Creek Cemetery, which was listed as having 4,518 known graves at the time. “It is the only cemetery belonging to the Michigan State Highway department. Many bodies now rest under the roadbed of Conner Street.” (Detroit Free Press article).
In April 2013, MDOT archeologists and their Pavement Evaluation Unit performed spot excavations and used ground penetrating radar (GPR) to investigate the subsurface of the Conner Creek Cemetery. They found “clearly defined subsurface anomalies, indicative of dense, solid objects.” However, the soil profile (ie: moist silt) in that particular area makes it essentially impossible to use GPR accurately.
Currently (October 2021), the triangle patch of land with the boulder-marker is still there at Conner and Hern. To get there, plug in the address 6008 Gunston Ave, Detroit. This is the neighborhood where Ravendale meets Chandler Park on the NW side of the Chandler Park Golf Course, which itself has been there since the 1920’s (most likely 1923).
Thanks to the amazing efforts of Dr. Karen Krepps, this area has been designated as an archeology site #20WN383. In 1984, she was commissioned by the Eastern Wayne County Historical Society (EWCHS) to write a report about the cemetery. Her report is fascinating, highly detailed and insightful, and I especially agree with her assertion that “cemeteries are important cultural resources.”
Big Question:
Are the various unclaimed human remains still there? Nobody knows.
However, on page 46 of her report, Dr. Krepps states, “The prime area has enjoyed minimal below ground disturbance and may well contain human remains reinterred from the Russell Street Cemetery.”
What ended up happening with the old Russell Street Cemetery property? Let’s take a look.
Conner Creek Cemetery boulder-plaque memorial
Some Eastern Market History
early Easter Market Detroit (DPL Burton Historical Collection)
After the dismantling of the Russell Street Cemetery, Eastern Market gradually came into being and transformed the area.
By 1885, there was a small market and scales for weighing produce at the NE corner of Division and Russell.
Eastern Market was created in 1889 when the Detroit Common Council formally established the boundaries of the Eastern Hay Market, also known as the Hay and Wood Market.
The construction of Eastern Market’s Shed 1 (Russell St, between Winder and High St) by Richard E. Raseman, was completed in September 1890. It was tiny, supposedly only 575 x 208 feet, rickety and was destroyed in a violent storm on December 23, 1890.
Aerial drone photo of Eastern Market Sheds Detroit (courtesy of Josh Garcia at JDG Innovative)
Shed 1 was rebuilt in 1891 and lasted until 1967 when the creation of the Fisher Freeway forced the shed to become a parking lot. In 1898, Raseman built Shed 2.
Shed 3 was built in 1922 as an “all-weather shed”. Shed 4 was constructed in 1938 and Shed 5 in 1939. They are connected by a covered walkway. In the 1950’s, Rosie the Riveter (real name Rose Kurlandsky) ran a produce stand here at Eastern Market. Her stall was located across from the Samuel Brothers Deli.
In 1965, Shed 6 is built. It’s a long, narrow shed with a roof and no walls.
In 1980, the original Shed 5 is demolished and a new Shed 5, along with a 2-story parking structure, are built in 1981. All of the Sheds were majorly renovated in the early 2000’s.
To this day, Eastern Market is a major cultural attraction in the city of Detroit, visited by millions of people annually.
Final Thoughts
Graveyard stock photo (courtesy of Unsplash)
In 1834, when the Russell Street Cemetery was created, Detroit had a population of around 5,000 people, according to census data. By the time the cemetery officially closed in 1882, Detroit was a rapidly expanding metropolis with a population of around 150,000 people.
Big cities have fascinating histories and trajectories. They tend to expand so rapidly that many of the historical facts and stories are lost to time and never fully recovered.
Detroit’s very first cemetery was located behind St. Anne’s log church at the NW corner of Jefferson and Griswold. This cemetery was functional 1701-1760 and consisted mostly of French Catholics in mostly unmarked graves. The cemetery moved several times after that.
Are some still buried there? The probability is high that there are indeed still human remains there. Such is the case with any large city. All big cities are dotted with random buried corpses from centuries past, hidden under modern-day structures like skyscrapers and apartment buildings.
Is this true of all early cemeteries? Were ALL the graves exhumed and relocated? Or are some still hidden down below, awaiting discovery?
The unclaimed dead from the Russell Street Cemetery. The nameless who were buried, most likely multiple bodies per grave, in the Conner Creek Cemetery, who were they? Where are their bodies at this exact moment?
Whatever may happen or not happen in the future, PLEASE RESPECT the land and the remains.
Where did you find this information?
Libraries, mostly, and some online repositories. I love libraries. As a lifelong library enthusiast and haunter of book collections, I highly recommend everyone spend more time at these sanctuaries of knowledge. Leave your phone in the car. It’s a good respite from the endless overwhelming digital switch-tasking bombardment perpetually fragmenting your time and sanity.
The bulk of this information was derived from poring over hundreds of vintage Detroit newspapers, along with heavy digging inside the Library of Michigan, the State of Michigan’s main library, in Lansing. Shout out to librarian, Adam Oster, for helping this wayward lad track down some primary source material. I would’ve been at the DPL’s Burton Collection in Detroit talking Mark Bowden’s ear off, but they’ve been closed for a while, first Covid, then flooding. Hope to explore upon their glorious re-opening.
Big thank you to the State Historic Preservation Office (archeologist Michael Hambacher) for providing Dr. Krepps report. And, to MDOT state archeologist James Robertson, for his kindness and alacrity on the FOIA request.
Thank you to Patrick Shaul at the Detroit Society for Genealogical Research for tracking down and scanning the incredibly hard-to-find 5-part article by Detroit archeologist Charles Martinez.
Thanks also to MDOT’s FOIA coordinator Fae Gibson for sending me a disc containing several key documents.
Also, this article is a work-in-progress. Please fact-check me and help me update it. If you have any pertinent and critical information, please email me at place313 at gmail dot com. Thank you!
Bibliography
Krepps, Dr. Karen Lee. Land Use History of Conner Creek Cemetery (20WN383) Containing as Well Background Studies of Clinton Park and Russell Street Cemeteries in Detroit, Wayne County, Michigan. K.L. Krepps, 1984.
Burton, Clarence & Agnes. History of Wayne County & the City of Detroit. Vol 2. SJ Clarke Pub. Co., 1930.
Caitlin, George & Robert Ross. Landmarks of Wayne County and Detroit. Detroit, Evening News Association, 1898.
Clohset, Virginia C. The Detroit City Cemetery in Grosse Pointe. Self-made, 1976. (this detailed 64-page report can be FOIA’ed from MDOT)
Detroit Free Press archives.
Detroit News archives.
Farmer, Silas. History of Detroit and Michigan. Detroit, S. Farmer & Co, 1889.
Krepps, Dr. Karen Lee. Land Use History of Conner Creek Cemetery (20WN383) Containing as Well Background Studies of Clinton Park and Russell Street Cemeteries in Detroit, Wayne County, Michigan. K.L. Krepps, 1984. (this incredibly difficult-to-obtain report can be located at the State Historic Preservation Office).
Lazar, Pamela. Directory of Cemeteries in Wayne County. Dearborn Genealogical Society, 1982.
Maps (assorted).
Martinez, Charles. “Death Defiled: The Calamity of Russell Street Cemetery.” The Detroit Society for Genealogical Research Magazine, vol. 63-64, Spring 2000-Winter 2001. (this hard to find 5-part article can be purchased via the Detroit Society for Genealogical Research).
Palmer, Gen. Friend. Early Days in Detroit. Hunt & June, 1906.
Detroit Free Press newspaper clippings (and some Detroit News clippings):
*These are screenshots of newspapers Detroit Free Press and Detroit News mainly, along with a few other papers. The ones not marked are Detroit Free Press.
January 09, 1838(entry for James Witherell from the Biographical Directory of American Congress)
May 01, 1870
At this time, the Eastern District hay and wood market was on Hastings Street.
November 02, 1870
February 02, 1871
July 29, 1873
“At a late hour Saturday evening, some boys discovered a man disrobing himself near the Russell Street Cemetery. When they approached, he attacked them vigorously. The next morning he was discovered in the cemetery. He jumped up from behind a tombstone and fired shots from his revolver. He was not wearing any clothes and went running down Russell Street.”
September 17, 1874
“A dreary spot. The Russell Street Cemetery is one of the most dreary and neglected spots in Detroit. Scraggy trees, rank weeds, broken tombstones and sunken graves meet the eye everywhere, and the fences are falling down and going to decay.”
January 30, 1875
An old horse of an ash collector fell while pulling his wagon. He fell in front of the cemetery and was flogged by the owner so badly that someone came up and shot the horse in the head to put it out of its misery.
May 29, 1875
“Condemned as a public nuisance and recommending it’s abatement.”
April 15, 1876 (from the Detroit Daily Advertiser)
May 02, 1876 (from the Detroit Daily Post)
May 04, 1876
“Oscar Davis tries to steal a human skull at the Russell Street Cemetery but is caught and arrested.”
November 23, 1876 (from the Detroit Daily Advertiser)
April 26, 1877
George Moorehouse (9) got his left eye knocked out by a spear while hunting for frogs with a group of boys inside RSC.
August 22, 1877
1878
Alderman Youngblood states that the city wants to make Russell Street Cemetery the location of Eastern Market.
October 20, 1878
Proposals for disinterring bodies from Russell Street Cemetery and re-interring them at Woodmere Cemetery are entertained by William Purcell, president of the Board of Public Works.
October 03, 1879
In one of the graves, 3 corpses were found, “believed they were victims of cholera and buried in haste”
October 29, 1879 (DFP, page 5)
special thanks to Eloise for this article
Capt. John Burtis and John Griswold, Russell Street Cemetery, Detroit (thanks to Eloise for this)
October 30, 1879
November 14, 1879
“A pile of old coffins, which were dug up last week, presents a ghastly sight in the old RSC.”
November 18, 1879
Germans want to hold Saengerfest (a type of choir singing festival) on the old RSC grounds.
November 22, 1879
November 12, 1880
Still digging up bodies. Body removal is funded by “collection of city taxes”.
October 04, 1881
Bid to disinter bodies and re-inter them is awarded to Hugh Fallon who says he will do it for 93 cents per body and 25 cents per fence.
October 31, 1881
“An interesting discovery was made on Saturday in the old RSC, where the work of digging up the dead is in progress. Two bodies were found to be petrified and in a natural state with the exception of the heads, which had crumbled into dust.”
November 03, 1881
January 11, 1882
October 26, 1882
Contract for removing 1400 bodes to the City Hospital in Grosse Pointe. Disinterred at 100 per day, being done under the direction of the Board of Public Works. Reinterred at City Hospital Grounds GP.
October 30, 1882
November 03, 1882 (Detroit News)
“Some coffins are very primitive. One was made of sidewalk planks. The remains of a very small body were found inside a soap box. The depth at which they’re buried varies greatly. Some are a foot and a half under the surface, others are 6-7 feet. Some bodies are missing (from coffins). Students having snatched them for dissecting purposes.”
February 14, 1883
“The remains of 1,357 bodies were removed from the Russell Street Cemetery to the City Cemetery Grounds at Grosse Pointe at an expense of $1,153.10”
May 30, 1883
September 04, 1887
August Stahlman (Grosse Pointe) farm 36 acres, 2 acres used for bodies from the Russell Street Cemetery, “several thousand skeletons removed from Russell Street Cemetery”.
June 15, 1898
“Laborers brought up a decayed coffin containing a skeleton while excavating for drainage pipes for the new Eastern Market on the old Russell Street Cemetery”.
June 14, 1902
Human bones are found while digging at the old Russell Street Cemetery grounds.
April 22, 1906 (Detroit News)
The city of Detroit owns 34-acre farm in Grosse Pointe. “The farm is rented by a tenant, August Schultz, who has occupied the property for 20 years. It was bought by the Detroit board of health October 18, 1872 to be used as a site for a pest house, or contagious disease hospital.”
June 30, 1910
October 06, 1950 (Detroit News)
“A page of Detroit’s past has been rudely opened by a gang of workmen who have uncovered an ancient cemetery while extending an electric cable pit along the Gunston playground between Harper and Conner avenues.”
May 23, 1967 (DFP page 3-A)
special thanks to Frank Castronova for sending this article over
November 19, 1978
Assorted Maps and Images
old Detroit cemeteries map (Detroit Free Press)
Map from Dr. Krepps 1984 report Land Use History of Conner Creek Cemetery (20WN383) Containing as Well Background Studies of Clinton Park and Russell Street Cemeteries in Detroit, Wayne County, Michigan. K.L. Krepps, 1984.
Map from Dr. Krepps 1984 report Land Use History of Conner Creek Cemetery (20WN383) Containing as Well Background Studies of Clinton Park and Russell Street Cemeteries in Detroit, Wayne County, Michigan. K.L. Krepps, 1984.
Map from Dr. Krepps 1984 report Land Use History of Conner Creek Cemetery (20WN383) Containing as Well Background Studies of Clinton Park and Russell Street Cemeteries in Detroit, Wayne County, Michigan. K.L. Krepps, 1984.
Map from Dr. Krepps 1984 report Land Use History of Conner Creek Cemetery (20WN383) Containing as Well Background Studies of Clinton Park and Russell Street Cemeteries in Detroit, Wayne County, Michigan. K.L. Krepps, 1984.
Founded in 1885, the DIA relocated to its present location in 1927.
Over 65,000 works of art, subdivided into 100 galleries, are spread throughout the 3-story, 658,000-square foot building, which, being made of white Montclair Danby marble streaked with gray veins from Vermont, exudes a very regal vibe.
Attached to the rear of the DIA is a beautiful 1,100-seat theater called the Detroit Film Theatre (DFT).
I’ve watched dozens of great films here over the years: Breathless, The Killing, Sweet Sweetback, Dolemite, Gimme Danger, etc.
Also behind the DIA, is the best place to park your car, the John R parking lot (5290 John R Street) where you can park all day for only $7.00 per car.
DIA Rodin (photo by: Ryan M. Place)
Walking around to the front, you’re greeted by a version of Rodin’s The Thinker, a 12,000-lb. bronze sculpture of a contemplating man lost in rapturous thought, which beautifully sets the tone for your DIA visit.
Once inside, you check in and pay the fee or, thanks to the tri-county millage (property tax), if you live in Wayne, Oakland or Macomb Counties, you can enter for free any time you want.
As you pour yourself into the uniquely shaped cup of the DIA with its vaulted ceilings and mesmerizing sweeps of grandeur, you are immediately absorbed into a quasi-alternate dimension of one of the greatest art museums in the United States.
DIA Detroit (photo by: Ryan M. Place)
Being at the DIA is very inspiring. You’re surrounded by gorgeous art and this immersion does something positive to your mood, attitude and thoughts.
Waltzing through grand hallways and great rooms, you encounter Egyptian mummies, Hindu sculptures, ancient Sumerian statues made of diorite, William Randolph Hearst’s collection of suits of armor, Diego Rivera’s entire room of Detroit Industry murals, and thousands upon thousands of paintings.
The paintings include Van Gogh’s 1887 Self-Portrait, the first Van Gogh painting ever purchased by an American museum, which the DIA smartly acquired at auction in 1922.
Van Gogh-Self Portrait (1887) DIA
DIA Research Library & Archives: 191,000 Volumes on Tap
Maria Ketcham @ DIA Research Library & Archives (photo by: Ryan M. Place)
In the North Wing, on the 3rd floor, the Kirby Street side, lays one of the hidden gems of the museum, the DIA Research Library & Archives.
I myself was unaware of the existence of this incredible resource until a recent BCD tour, thanks to Frank Castronova, DIA functionary and president of The Book Club of Detroit.
The library is open Monday-Friday, 9 a.m. to 5 p.m. by appointment-only.
DIA Research Library & Archives (photo by: Ryan M. Place)
It consists of the lovely Reading Room (open to the public) with its row of skylights and book elevator (aka: 1970’s-era dumbwaiter) & the Mezzanine Stacks (closed to the public), a secret sub-level between floors 2 and 3 where thousands of books are held. People can discover and request materials from the stacks via the online catalog.
I’m here meeting with Maria Ketcham.
She is the Research Library, Archives & Collection Information Director and has graciously agreed to subject herself to a kaleidoscope of questions and give yet another tour.
DIA Research Library & Archives (photo by: Ryan M. Place)
Maria explains:
“Here at the DIA Research Library & Archives, we have 191,000 volumes, 100 journal subscriptions, thousands of bound periodicals and auction catalogs, and 7,000 cubic feet of archival materials.”
“In comparison to other libraries worldwide, about 30% of our collection is considered rare or unique to our institution.”
“Some of our archival holdings include thousands of photographs, blueprints, slides, color transparencies, oral histories, recorded lectures dating back to the 1970s, the business papers of former directors & curators, and an amazing collection of reel to reel recordings of our LINES poetry series (1980-1991) and our Jazz at the Institute series (1977-1987).”
“Our most popular requests are for information on the Diego Rivera Detroit Industry murals, the For Modern Living (1949) Exhibition, and Dragged Mass (1971) Michael Heizer.”
“We also have thousands of Artist Files, which are manila file folders containing news articles, ephemera, small exhibition catalogs, anything less than 30 pages long, about a particular artist and are especially useful for research on local artists. These are in our online catalogue as well as in WorldCat, the world’s largest online network of libraries.”
DIA Research Library & Archives (photo by: Ryan M. Place)
“The Archives serves the museum as a repository for anything DIA-related that has enduring historic value. We’ve begun digitizing some of our archival materials and early DIA Bulletins, exhibition catalogues and finding aids, which can also be found in the DIA Research Library online catalog.”
“Some university professors bring their classes here on tours and we also represent at conferences and events.”
“On average, we get about 1,200-1,500 requests per year, mostly via phone or email from all over the world. Many researchers find us via WorldCat. And since this is a noncirculating reference collection, depending on the size of their request, we can often help researchers remotely, such as emailing them scans of relevant materials for their reference.”
“We get visitors from all over the world. We even hosted Japanese royalty when Princess Akiko from Japan visited last summer. We were very honored that she chose to spend some of her time at the DIA with us in the library.”
“Our library is in the top 10 largest museum libraries in the USA. The largest is the Getty Research Institute, which is the Getty Museum library. They have over 1 million books and 100 librarians. Some other large ones are The Met, Philadelphia, and Nelson Atkins.”
Quick Biography
Maria Ketcham @ DIA Research Library & Archives (photo by: Ryan M. Place)
“I’m a native Detroiter. I grew up on the Northwest side near Joy and Southfield. A product of the Detroit Public School system, I attended Renaissance High School, then graduated from Wayne State University with a Bachelor of Fine Arts in Photography and later a Masters in Library and Information Science with a concentration in Archives.”
“Before coming to the DIA, I was an Archivist for Ford Motor Company. I used to live in the Alden Park Towers on the riverfront for several years. The “new Detroit” has changed drastically since I’ve lived here. It’s exhilarating.”
DIA Detroit
“I have a library family. My husband is a librarian at a local public library. My two sisters are also librarians. One is a children’s librarian in California. The other is a senior medical informationist at a university medical school.”
“I started working at the DIA in 2001 as the reference librarian. In 2003, I was laid off. Came back in 2005 and I’ve been here ever since.”
“I’m the only full-time employee overseeing the Research Library & Archives. James Hanks is our part-time archivist. We have 2-3 interns at a time, usually grad students in the process of earning their Masters of Information Science.”
The DIA Library is a True Community Resource
DIA Research Library & Archives (photo by: Ryan M. Place)
“Being a Librarian and Archivist is all about connecting people with information and being able to manage that information in a way to make it as accessible as possible. We acquire materials, provide access to the public, create indexes and inventories and more. Our mission is preservation for future exploration.”
“The DIA has 7 curatorial departments. We support museum staff including curators, conservators, and educators, helping them obtain the research materials they need for their respective research projects.”
“We interface with a lot of people. We get information requests from institutions, artists foundations, big auction houses (Christies and Sotheby’s) about things like exhibition installation photos, fact-checking, etc. We assist where we can with research on artists, exhibition history, and provenance, which is tracing the ownership history of artwork.”
“We frequently get questions from people who have a piece of art they’ve inherited. We might be able to help them with biographical information on the artist and sometimes exhibition history, but we are unable to do valuations. The Appraisers Association of America can direct you to a qualified appraiser near you. There’s also DuMouchelles auction house in Downtown Detroit. These are just a couple of suggestions from the list on our FAQ page”
Maria Ketcham @ DIA Research Library & Archives (photo by: Ryan M. Place)
“Not many people know this but the DIA has about 700 puppets, it’s one of the largest puppet collections in the United States and one of our special collections here at the library is the papers and books of legendary local puppeteer, Paul McPharlin.”
“We also have a collection of Albert Kahn’s personal books. Lawrence Tech has the larger part, which is housed in its own dedicated room at their library.”
“In terms of new acquisitions, we acquire roughly 700-1,000 books per year.”
“We purchase books from a restricted fund. On average, I purchase 10-15% of the books, which are usually recommendations from the curators. The others are donated to us by institutions, private owners, galleries, and other museums.”
“Our older books are still catalogued in Dewey. Everything else is Library of Congress style classification. Our interns help update access to these older books in our collection by conversion cataloging to LoC.”
Maria Ketcham @ DIA Research Library & Archives (photo by: Ryan M. Place)
“As an example of our books, we have Verdute di Roma (Views of Rome) from the Venetian engraver, Piranesi.”
“Published in 1835, this is a beautiful 29-volume set of over-sized folios, featuring etchings produced from his original plates, including his Imaginary Prisons series (La Carceri d’Invenzione). This was gifted to the DIA by the estate of former Michigan senator James McMillan in 1905.”
“And yes, in addition to digital offerings, we also still have the old index card catalogs.”
Piranesi’s Views of Rome @ DIA Research Library & Archives (photo by: Ryan M. Place)
Piranesi’s Views of Rome @ DIA Research Library & Archives (photo by: Ryan M. Place)
Maria’s Final Thoughts for Now
Maria Ketcham @ DIA Research Library & Archives (photo by: Ryan M. Place)
“I really enjoy working with all the different people, the curators, researchers, general public, giving tours, etc. As much as I think I know as a librarian & archivist, I find there’s always more to learn.”
“The challenges are coming up with creative ways to use what resources we have. There’s also so many hidden parts of the collection. I’d like to make them more well-known and help people discover something new, something they didn’t even know they might be interested in.”
“For about 90 years, the DIA used to have an annual Michigan Artists Exhibition. It stopped in the early 90’s due to financial difficulties. I wish the DIA would bring it back.”
“At some point, we might start a Friends Group for the DIA Research Library & Archives. I would like that very much.”
“This work keeps me busy. I still have about 200 boxes of books to sort through and catalog. This work is thoroughly enjoyable, I love it. Come visit us sometime and explore the collection.”
Detroit Museum of Art, aka: the original DIA Building (image courtesy of DIA Research Library and Archives)
Donate your books
The DIA selectively accepts donations of art and art history books & associated materials.
Located on Level 1, this beautiful eatery is designed like an open-air Italian medieval palace courtyard. They have coffee, wine, beer, liquor, sandwiches, salads, etc.
Housed on the 8th floor of the South Stacks of the Harlan Hatcher Graduate Library, the Papyrology Collection contains 18,000 pieces of papyrus.
Estimated to be worth $100 million dollars, it’s the largest collection of papyri in North America and the 5th largest in the world.
I’m standing in 807 Hatcher with the head archivist, Brendan Haug. Also present is manager, Monica Tsuneishi. Brendan has been archivist since 2013, taking the helm from a position started by Traianos Gagos, who was the first archivist in 1991.
This 8th floor hidden perch offers a spectacular vantage of campus as well. There’s a clear view of the Burton Bell Tower and Hill Auditorium to the north and a stunning panorama to the south, which includes the Big House and the Law Building.
The view from 807 Hatcher (photo by: Ryan M. Place)
Brendan and I are sitting in a reference library next door to a chilled room full of 3,000+ year old treasures in the form of papyri (pap-eye-ree; the plural of papyrus), that great preserver of everyday writing from the ancient world.
U of M’s papyrus (pronounced pap-uh-russ) is written in Ancient Greek, Ancient Egyptian: Hieroglyphs, Hieratic (cursive hieroglyphs), Demotic (a still-later stage of Egyptian), Latin, Coptic (Egyptian language written in Greek characters with a few additional symbols), Arabic and Hebrew.
Most of the papyri here range in size of fragments from pinky-nail size to full document size.
Egyptian Book of the Dead (11th cen BC) @ University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
Papyrology is the study of everyday writing on papyrus and other surfaces like broken pieces of pottery (ostraca), wooden tablets, and stone.
Thanks to the dry Egyptian climate, these objects were preserved for centuries, giving Michigan plenty to study. The goal of papyrologists is to produce complete transcriptions of ancient papyri, thus, bringing long dormant documents back to life.
The work of papyrology can also be incredibly frustrating, since many of those teasing half-there scraps of papyri are damaged beyond translation.
To give you an example of the manifold difficulties of papyrology, only about 5% of Michigan’s Papyrology Collection has been studied, accurately translated and published academically. The rest sit there, waiting to be explored.
Brendan explains more about the Collection
University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
“Papyrus was used from the fourth millennium BC to around 1000 AD. It lasted 4,000 years, until being phased out by parchment and paper. Papyrology, the study of handwritten texts on papyrus and other writing surfaces, is a specialized sub-discipline within Classical Studies.”
“The University of Michigan’s Papyrology Collection was founded in 1920 by Francis Willey Kelsey. He was a Latin professor and polymath, interested in everything from music to archaeology. Because Ann Arbor was so far from the Mediterranean, Kelsey wanted to bring back antiquities for students at his Midwestern public university to study.”
“Although Kelsey died in 1927, there was still a great deal of money available during this period, particularly before the Stock Market Crash of 1929, so we were able to continue acquiring papyri until the 1940’s. Also, because more people were exposed to Greek, Latin, and the Classics in school during this period, and there was rather more popular interest in the recovery of ancient texts on papyri than there is today. If you’re interested in Michigan’s history of antiquities collection and archaeology, the Kelsey Museum of Archaeology here on campus is a great place to visit.”
U of M’s Francis W. Kelsey (photo courtesy of UofM)
“All of Michigan’s papyrus came from Egypt and our Papyrus Collection began with the purchase of 534 papyri, which was curated by Kelsey himself. After that, U of M continued to purchase texts on the Egyptian antiquities market, many from the famed Egyptian antiquities dealer Maurice Nahman.”
“Since dealers never kept accurate records of where they acquired their papyri, we rarely if ever, have good provenance for texts acquired on the antiquities market. Controlling the circumstances of recovery is therefore extremely important.”
“With this in mind, Michigan obtained permission from the Egyptian government to excavate the ancient Graeco-Roman village of Karanis for eleven seasons, from 1924-1935. Located in Middle Egypt on the northeastern margins of the Fayyum, Karanis is known for producing mass quantities of Graeco-Roman antiquities, which offer great insight into everyday life in a country village.”
“The Fayyum was at that time already well-known to antiquities dealers and European academic institutions as major source of papyri. In fact, a major find of papyri from the region’s central capital city had been dispersed to Paris, Berlin, and Vienna in 1887-88. So, we knew that excavation in the Fayyum was likely to be very fruitful. And it turned out to be even more productive than we could have imagined.”
“Over 11 seasons, we acquired thousands of papyri and other artifacts, which we split with the Egyptian government. Fortunately, the desert margins of the Fayyum, where Karanis is located, are hyper-arid, so perishable organic material like papyri are well-preserved in an almost laboratory-perfect environment. If you visit the Kelsey museum, you’ll see that they have everything from wooden artifacts to foodstuffs, perfectly preserved!”
c. late 1920’s University of Michigan in Karanis, the Fayyum, Egypt (photo courtesy of U of M)
“As for the papyri, Karanis gave us many fragments of Greek literature, including pieces of Homer’s Iliadand Odysseyand Hesiod’s Works and Days and Theogony. It also gave us thousands of documents of great significance, such as the Karanis Tax Rolls from 171-175 AD, which allow us to reconstruct the population and demographics of the village during these years.”
“We also have a great many papyri from elsewhere in the Fayyum, including about 150 papyri from the Archive of Zenon, which is largest ancient archive to survive. Zenon was a Greek functionary in Egypt during the early Ptolemaic period (3rd century BC) and the papyri provides us with considerable insight into a period during which Greeks were still consolidating their power over Egypt.”
“But we don’t just have texts on papyri. We also have a great many parchment fragments, such as a piece of a codex of Demosthenes, the from 4th century BC Athenian orator, along with a great many ostraca, pottery sherds that people used for quick notes or short texts like receipts.”
“In 1972, Cornell University also donated all of their papyri to U of M, which had better facilities for the continued care and storage of such fragile material. So really, we have just a major collection, maybe 18,000 fragments. Let’s go take a look at some of this stuff.”
The Environmental Room
Environmental Room @ University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
“This room was specially designed in 1993 by Maria Grandinette and since it’s full of organic material, the stability of temperature and humidity is the most important thing, so we keep it at a cool 65 degrees F and about 45% humidity.”
“The majority of the papyri are stored in acid-free archival folders but we do have a few hundred “glazed” papyri, texts that have been put between two archival glass panes.”
“The great thing about this documentation is that it puts you in contact with ancient people. Although ancient people were in many ways very different from us, they are identical to us in the most important and fundamental ways.”
“For instance, we have two letters on papyrus written in Italy by a young man and sent back to his mother in Karanis. He had joined the Roman military fleet and was very far from home so, of course, he wrote to let his mother know where he was and that he was safe and well. What could be more relatable? Still, papyri like these can be a tease, revealing tiny, brief glimpses of the past and leaving us wanting more. But usually we can never know more, as in the case of this mother and her son. These two short letters are all we have.”
Abstracts of Contracts papyrus (c. 40’s AD from Tebtunis, Egypt) @ University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
“But despite this shortcoming, we still have all sorts of material here: the tax rolls from Karanis, papyri from the Tebtunis notary office in the south of the Fayyum, a birth certificate for a young Roman-citizen girl from 190’s AD Alexandria, a drawer full of wooden mummy tags in Greek and Egyptian.”
“We also have fragments of a book-binding where discarded papyrus was used to stiffen the covers, a large fragment of book 18 of the Iliad, almost anything you could imagine. It’s just so rich that you are constantly seeing something that you could spend hours investigating and only just begin to understand fully.”
“Our oldest piece is in fact a fragment from the Egyptian Book of the Dead from the 11th Century BC. It was purchased in 1925 in Egypt. The papyrus came from the tomb of a woman who is referred to as a Chantress of Amun. She was a temple singer and you can see her making an offering to a hawk-headed god named Re-Harakhte (pronounced ray ha-rock-tey) in the illustration on the papyrus.”
“Basically, the text is a collection of magic spells to ensure that the deceased person’s soul survives the underworld. There are hieroglyphs on the right and hieratic on the left. Some of the sentences are, “Thoth has come, fully equipped with magic” and “who gave jackals to those who are in the watery abyss.” It’s a neat piece and, in fact, it’s still not published since the surviving bottom portion of the fragment isn’t here but in Germany.”
University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
“By far, however, our most popular papyri are the 30 leaves, i.e. 60 pages, of one of the earliest known copies of The Epistles of Saint Paul. Dating anywhere from the late 2nd-early 4th century AD, they’re written in Greek on papyrus.”
“Known as P46 to New Testament scholars, the pages were part of a large collection of early Biblical manuscripts, most of which were purchased by the businessman and antiquities collector, Sir Alfred Chester Beatty.”
“Another 56 leaves of this book survived and they are now in the Chester Beatty Library in Dublin, Ireland. Beatty bought them in 1930, U of M bought some in 1932 and two years later, Beatty purchased the rest.”
Epistles of St. Paul papyrus @ University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
What is Papyrus?
Papyrus growing along the Nile River in Egypt (photo courtesy of Pinterest)
Papyrus, which is a sedge, grows in Egypt and Sicily, however papyrus plants grew predominantly in marshlands along the Nile River, which is why Ancient Egypt had a veritable monopoly on papyrus production.
Papyrus plants can reach 15 feet tall. To make papyrus sheets for writing, you strip the green husk from the stems and then carefully cut the white pithy interior of the stem into thin strips. You then soak the strips in water for a time and afterwards line the strips up side by side vertically to form one layer, then you create another layer on top with strips running horizontally.
You then use either a mallet or, these days, a hand-cranked press, to smash the layers together and expel the water. The sheets are then and dried. In antiquity, these sheets could then be used singly or glued together to form a long roll. These rolls could be of any length you wanted.
Papyrus in the dirt (photo courtesy of Rossella Lorenzi @ Archaeology Magazine)
Papyrus was an extremely valuable export commodity, especially for the Roman Empire. Papyrus was also used as cartonnage filler for mummy cases, those form-fitting cases which held mummies inside their sarcophagi.
Water and humidity are the enemies of papyri. Modern paper comes from wood pulp from ground up pine trees and has the same enemies.
To write on papyrus, the Egyptians would most commonly use either a rush pen or a Greek reed pen known as a kalamos. The ink was a mix of lampblack (fine charcoal soot from burning oil in lamps), gum from the acacia tree (gum Arabic) and water, somewhat similar to modern India ink.
The Edwin Smith Papyrus (photo courtesy of the New York Academy of Medicine)
How old are you?
Okay, now subtract your age from 4,500. Odds are, you’re probably somewhere in the 4420-4485 range. The oldest known papyrus, fragile yes but inexplicably resilient and durable enough to survive, is about that old.
Cool! What does that mean? It means that most papyrus pre-dates the Julian (46 BC) and Gregorian (1582 AD) calendars. Zero became a number around 3 BC in Mesopotamia. That’s right, papyrus predates the number zero by about 3,000 years! Mind = Blown. Canite Sapiunt.
Fast-forward to 4,500 years from now. Year 6,500 AD. Space archaeologists and paper-ologists revisit the old planet Earth to do some digging and uncover a 5,500-mile-long paper artifact. Upon closer inspection it turns out to be an insanely long CVS Pharmacy receipt from the year 2020 AD!
This is what they would be doing… if it were written on papyrus. CVS receipts long enough to wrap a mummy in will not be around in 6500 AD. However, papyrus from Ancient Egypt will most likely still be around.
Egyptology
Egypt (photo courtesy of Google)
“In 1798 when Napoleon invaded Egypt, the country was still terra incognitato Europeans. He brought scientists and engineers on his expedition to learn about Ancient Egypt. Through their scientific surveys they created The Description of Egypt (23-36 volumes), which comprises the foundation of Egyptology, the study of Pharaonic Egypt.”
“Thus, Western political conquest of Egypt opened the country to international study. In 1882, the British took over and started the Egypt Exploration Fund. In 1922, Egypt was made “independent” by the Brits but they still controlled the government.”
“That same year, 1922, amateur archaeologist Howard Carter discovered King Tut’s tomb at a time when Egypt was beginning to be fed up with Western domination. King Tut’s Tomb was of a quality and quantity unseen before.”
“In response to popular pressure, the French scholars in charge of the Antiquities Service did not allow Carter to take any of Tut’s treasures out of Egypt. The discovery captured the world’s imagination. This sort of grand, romantic, Egyptomania gripped the entire world, including the Egyptians themselves. Art Deco design also started incorporating Egyptological elements.”
Howard Carter discovers King Tuts Tomb c. 1922 (photo courtesy of Smithsonian)
“After that, it became harder to get antiquities out of Egypt and other countries. The 1920’s-30’s was the last major era for getting stuff out of the country. This question started being asked heavily: To whom does this belong?”
“We owe the survival of documents to climate. Alexandria is on the Mediterranean Coast, it’s wet, eroding, and a lot of ancient Alexandria is actually today underwater. Regarding the big Library of Alexandria, we don’t know the size of the collection, how they were stored, etc. We are therefore dealing with the “survival of the least fit,” as the papyrologist Roger Bagnall has said. ”
“That is, we get the overwhelming majority of our papyri from small sites that were on the very edges of Egypt’s cultivated land, right along the margins of the desert. So, the Library of Alexandria was the literary and cultural center of the country and its contents tell us a lot of information about their culture, it would be a time-machine. There are no more ancient libraries to discover, sadly.”
“There’s not as much interchange between Papyrologists and Egyptologists as there could be. The disciplinary divides that exist are linguistic. Knowing all the ancient languages, knowing 8,000 years of history, etc, it’s just not possible, so you inevitably have to divide up the discipline. Languages alone, you must have expertise in Egyptian (hieroglyphs, hieratic, demotic, Coptic), Greek, Latin, Aramaic, Arabic, etc, it’s too much for any one person to master in a lifetime.”
Biography of Brendan Haug
Wooden mummy tags @ University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
“My academic interests include the environmental history of Graeco-Roman Egypt, the history of Egyptology and Egypt during the European colonial period. I work largely in Greek and Arabic although I have some training in Coptic.”
“I graduated from the University of Washington in 2004 with a B.A. in Classics and the University of California-Berkeley in 2012 with a PhD in Ancient History and Mediterranean Archaeology.”
“Berkeley has the other large papyrus collection in the United States, the Center for the Tebtunis Papyri at the Bancroft Library, which is where I did my grad work. Overall, U of M has a more diverse collection than Berkeley, whose papyri largely come from a single site.”
Fragments of a leather hand-carved book where papyrus was used as paperboard (c. 3rd cen) University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
“It was by accident really that I became a papyrologist. I was majoring in Classical Studies and doing my undergrad work at Seattle, studying Greek and Latin. One of my history instructors was going to teach a grad seminar on the Hellenistic World and she invited me to join it. She assigned each student a region to research for the semester and I was given Egypt. I ended up sticking with it, pursuing an honors major, and wrote an honors thesis on certain aspects of Ptolemaic Egypt.”
“After that I got into Berkeley (barely) and began to work at their papyrus collection. The director, Prof. Todd Hickey, needed a student assistant and I was hired on and ended up working there for eight years.”
“Over time, I evolved more into an environmental historian, not a pure papyrologist. Specifically, I’m interested in the human-nature interactions in rural Egypt from the Hellenistic to the early Islamic periods.”
“The world’s largest collection of papyri has to be the 500,000 fragments from the Egypt Exploration Society. It’s housed at Oxford University in the Sackler Library.”
“The papyri came from the city of Oxyrhynchus (oxy-rink-us) in Egypt, which has produced the greatest number of surviving papyri of the Roman period.”
Brendan’s Final Thoughts
University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
“There’s still a small black market for papyrus but it’s far harder to create monetary values for it because antiquities smuggling is easier to track now. Hobby Lobby, for example, was recently caught importing cuneiform tablets, which they labeled ‘roofing tiles.’”
“Every once in a while, something incredible pops up on Sotheby’s or somewhere but it’s fairly rare. Nowadays, you must have a permit to dig in Egypt, nothing is expatriated and anything you find goes to the government.”
“The Classical world in general is not as big a part of the mental landscape as it used to be when it was a part of every educated person’s schooling. The thrill of the hunt and musing on what treasures are potentially buried in unexcavated urban centers is still fun though.”
Book 18 of Homer’s Iliad @ University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
“The ultimate goal of papyrology is publishing texts in an effort to reconstruct the culture and society of ancient civilizations, slowly refining our assumptions and arguments as more and more evidence accumulates. The difficulty is simply that there are so, so many documents out there, most of which are very fragmentary. Therefore, it might literally take until the year 4,000 AD for us to publish every papyrus in all the world’s major collections, that’s how slow and difficult it is.”
“Much of what we do these days is online, thanks to emerging digital technology. In 1996, our archivist Traianos Gagos helped create APIS, the Advanced Papyrological Information System, a digital catalog where all images of our photographed papyri are open-access to anyone in the world, it’s a tremendous resource.”
“Beyond that, I recommend that you come up to 807 Hatcher and visit us in-person to see the collection. We’re in the South Stacks, which is a sort of book storage and study space area. I also recommend checking out the 6th floor Special Collections Reading Room while you’re here.”
Epistles of St. Paul @ University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
Incomplete Timeline of Papyrus, Papyrology & Allied Interests
Compiled by Place from a variety of sources
Egypt (332 BCE)Alexander the Great conquers Egypt. Koine Greek becomes the official language of Egyptian power.
World (4000 BC) Clay tablets are all the rage.
Abydos, Egypt (3400 BC) The earliest known Egyptian hieroglyphs date back this far.
World (3000 BC-1000 AD) Papyrus is created in Egypt and replaces clay tablets. Papyrus lasts 4000 years until being phased out by parchment paper.
Egypt (3000 BC)Egyptians invent papyrus. Papyrus proves far more portable than heavy clay tablets, which had been the primary writing surface prior to papyrus.
Egypt (2562 BC) The Diary of Merer is the world’s oldest surviving writing on paper. Found by Pierre Tallet in 2013 AD. According to the Diaries, Merer worked for Pharaoh Khufu as head of transportation of the massive blocks of white tura limestone for Khufu’s Great Pyramid at Giza. Merer was also getting copper at Wadi-el-Jarf. His diary also contains the first known spreadsheet.
Egypt (2500 BC)Carrier pigeons carry messages written on scraps of papyrus.
Mesopotamia (Iraq) (2500 BC)Sumerian cuneiform clay tablets are used for record-keeping. An estimated 500,000 tablets survive today, mostly in broken chunks.
Egypt (1700 BC)Egyptian Book of the Dead spells and occult symbols and writing start popping up in tombs.
Thebes, Egypt (1633- 1552 BC) The sarcophagus of Queen Mentuhotep features some of the earliest known examples of the Book of the Dead.
University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
Egypt (1550 BC) Copies of the Book of the Dead start being written and passed around. The Book of Coming Forth By Day.
Mount Sinai, Egypt (1200 BC)Moses atop Mount Sinai. The Torah is copied by Moses onto a papyrus scroll.
Athens, Greece (399 BC)Socrates says papyrus scrolls are for sale everywhere in the local market, the Agora of Athens, their central public Forum.
Alexandria, Egypt (300 BC-48 BC)Ptolemy I Soter founds the legendary Library of Alexandria, the most important library of the ancient world. The library contains 500,000-1 million scrolls of papyrus. The library’s main mission was to collect a copy of every book in the world. Any works not written in Greek are translated.
Alexandria, Egypt (284 BC)Zenodotus of Ephesus is the first recorded librarian of Alexandria. He developed an organizational system of arranging books by subject matter, then organized alphabetically by the author’s name. Some of his compiled glossaries were found during the excavation of Oxyrhynchus.
Alexandria, Egypt (246 BC-222 BC) Sometime during this timeframe, Ptolemy III builds the Serapeum Library of Alexandria. An offshoot branch of the main library, the Serapeum contained around 50,000 papyrus scrolls.
Alexandria, Egypt (245 BC) Greek scholar Callimachus of Cyrene creates the world’s first library catalog at the Library of Alexandria. The cataloging system of Callimachus was based on alphabetical subject classification and his system was so effective that it was copied throughout the entire Roman Empire. His famous 120-volume Pinakes (Greek for “Tables”) was a master list of information on the books at the Library of Alexandria.
Rome, Italy (240 BC)Livius Andronicus pens the first known literary works written in Latin when he writes his two stage plays.
Pergamum, Turkey (197-159 BC)Eumenes II expands the Library of Pergamum, one of the top libraries of the ancient world. Eumenes also invents parchment paper as a replacement for hard-to-obtain papyrus.
Pergamon, Turkey (150 BC)Crates of Mallus, scholar of the Library of Pergamum, creates the first-ever globe representing Earth.
University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
Greece (146 BC)Roman takeover of Greece.
India (150 BC)Bookbinding originates here in the form of Sanskrit texts bound by sewing palm leaves with twine. Traveling Buddhist monks helped spread the technique.
Rome, Italy (131 BC) the world’s first newspaper, the Acta Diurna, is first chiseled on stone and displayed in the public Forum for the public to read. It is soon copied by slave-scribes onto papyrus and distributed around Rome.
Rome, Italy (87 BC) The Tabularium, official records office of ancient Rome, was housed inside the Roman Forum and consisted of thousands of papyri scrolls.
Athens, Greece (86 BC)Roman General Sulla is Master of Athens and manages to steal the remains of Aristotle’s famous personal library of hundreds of papyri scrolls.
Edfu, Egypt (57 BC) The Temple of Edfu is completed. Inside the temple are two rooms of books comprising a private temple library, called the House of Books of Horus. The Archive of the library is chiseled on the wall and you can still view it to this day!
Alexandria, Egypt (48 BC)Roman Emperor Julius Caesar invades Alexandria, his fire ships attack Egyptian ships. The fire spreads to the shore and the famous Royal Library of Alexandria is torched along with 500,000 papyrus scrolls. The Ptolemies built the Library in 300 BC.
Rome, Italy (46 BC)Julius Caesar implements the Julian Calendar.
Rome, Italy (39 BC) Rome’s first public library is built atop Aventine Hill by Gaius Asinius Pollio inside the Atrium Libertatis. Pollio also organized literary clubs where authors read their works aloud. Virgil would read his Aenied here.
Egypt (30 BC-640 AD)Romans rule Egypt. Thus, most legal documents from that period are written in Latin.
University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
Mesopotamia (Iraq) (3 BC)Zero becomes a number.
Rome, Italy (64 AD) The Great Fire of Rome includes the destruction of the Palatine Library inside the Temple of Apollo.
Rome, Italy (77 AD)Pliny the Elder publishes instructions on how to make papyrus paper.
Herculaneum, Italy (79 AD)Mount Vesuvius erupts. It’s path of destruction incudes the Villa of the Papyri, which was the luxury estate of Lucius Calpurnius Piso (Julius Caesar’s father-in-law) and contained a world-class library of 2,000 or so papyrus scrolls. The papyrus scrolls were carbonized in the eruption and discovered mostly intact in 1752. Some of the scrolls included those from philosophers Epicurus and Philodemus and were written in Greek. You can see them on display at the National Archeological Museum in Naples, Italy.
China (105 AD)Cai Lun invents paper.
World (2nd Century AD)Parchment begins eclipsing papyrus as the most popular paper of choice.
Rome, Italy (113 AD)Trajan opens the Ulpian Library around his famous column.
World (3rd century AD) The Codex becomes popular. A codex is pages of papyrus or parchment compiled into a book.
Tabennisi, Egypt (320 AD)Saint Pachomius establishes the first monastic lending library in Egypt, consisting of hundreds of scrolls of papyri.
Istanbul, Turkey (350 AD) Sometime hereabouts, the Imperial Library of Constantinople is built by Constantius II. He created a Scriptorium to preserve the ancient Greek classics, where an army of scribes transferred them from papyrus to parchment. The Library at one point contained 100,000 volumes. It was destroyed in 1204 AD during the Fourth Crusade. It was the last of the great libraries of antiquity.
Drawer full of wooden mummy tags @ University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
Rome, Italy (388 AD)Saint Augustine confesses his love of papyrus over parchment.
Europe (4th -15th Centuries AD) Medieval European scribes write on parchment paper, not papyrus.
World (6th century AD) Papyrus rolls gradually vanish and codices become the main medium.
Squillace, Italy (538 AD)Cassiodorus, after succeeding Boethius, establishes the Vivarium Monastery library and scriptorium. Shortly afterwards, he moves to the walled city of Constantinople. Cassiodorus remains a lifelong believer in the supremacy of papyrus.
Seville, Spain (600 AD) the quill pen comes into vogue and its popularity spreads.
Egypt (639 AD)Egypt is conquered by the Arabs.
Talas River Valley, Kyrgyzstan (751 AD) Arabs capture Chinese paper-makers. They’re brought to Samarkand, Uzbekistan and begin teaching others.
Baghdad, Iraq (794 AD) Arab paper mills are built using the Chinese method of paper-making. In less than 300 years, Chinese paper totally eclipses papyrus throughout Arabia.
Vatican, Rome (1083 AD) the last papal bull written on papyrus. They are henceforth written on parchment.
Spain (1100’s AD) The secret art of paper-making finally reaches Europe.
University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
Chichen Itza, Yucatan, Mexico (1200 AD) The Dresden Codex and its fabulous Venus Tables is published. Consisting of 39 sheets (front and back), it is the oldest Mayan manuscript and was written on Mesoamerican bark paper (Amate). You can view it on display at the Saxon State Library in Dresden, Germany.
Runnymede, Surrey, England (1250 AD) The Magna Carta is written on sheepskin parchment.
Strasbourg, France (1440)Gutenberg invents the moveable type printing press, which quickly revolutionizes the world. His famous Gutenberg Bible is published in 1455 on vellum.
Italy (1490)Leonardo Da Vinci supposedly hunts for “rare” papyrus.
Europe (1582) The Gregorian Calendar is implemented.
England (1623)Shakespeare’s First Folio is published on rag paper.
Herculaneum, Italy (1752)Papyri is discovered in this south Italian city. They had been buried by the eruption of Vesuvius 79 BC.
Vatican, Rome, Italy (1755)Padre Antonio Piaggio, noted Vatican calligrapher, begins deciphering the charred papyri from Herculaneum.
World (1788)Papyrology as a discipline begins when Danish classicist Niels Iversen publishes a papyrus written in Greek, the Charta Borgiana (aka: the Schow Papyrus) from 193 BC detailing daily work in Faiyum, Egypt. The papyrus was a roll with 12 and ½ surviving columns. It was bought in 1778 near Memphis. The Papyrus is donated to Cardinal Stefano Borgia. You can view it on display at the Museuo Nazionale Archeologico in Naples, Italy.
Egypt (1798)Napoleon invades Egypt. Egyptology starts in the 1800’s after Napoleon’s information about the fascinations of Egypt spreads around the world.
Homer’s Iliad (2nd cen AD) @ University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
Rosetta, Egypt (1799) The Rosetta Stone (created 196 BC) is discovered at Fort Julien in Rosetta, Egypt. In 1801, the British seize the stone and it’s now on display at the British Museum.
Luxor (1820) The Turin King List papyrus is purchased by Bernardino Drovetti. You can see it on display at the Museo Egizio in Turin, Italy.
Thebes, Egypt (1822)Drovetti buys the Turin Papyrus Map of Egypt from 1160 BC, it’s the oldest surviving map of the ancient world. You can see it on display at the Museo Egizio in Turin, Italy. Drovetti later dies in an insane asylum in Turin in 1852.
Egypt (1824) The Westcar Papyrus is purchased. Dating from somewhere in the 1800-1650 BC range, it contains five stories about magic at the Royal Court of Cheops and is often called ‘King Cheops & the Magicians’.
Berlin, Germany (1828) Germany establishes the Egyptian Museum of Berlin.
Halifax, Canada (1838)Newsprint (paper from wood pulp) is invented by Charles Fenerty.
London, England (1842) the Illustrated London News becomes the world’s first illustrated weekly news magazine.
Germany (1842) German Egyptologist Karl Richard Lepsius publishes a collection of ancient mortuary texts, which he calls Totenbuch (“The Book of the Dead”).
Karnak, Egypt (1843)Prisse d’Avennes rescues the Karnak Kings List, a list of 60 kings carved on tablets from 4,000 BC and a papyrus scroll from 1800 BC later named the Prisse Papyrus. Widely considered the oldest literary work on paper, it is 18 pages of The Maxims of Pthahhotep by the Grand Vizier Ptahhotep. You can see it on display at the Louve in Paris.
Cairo, Egypt (1851) French Egyptologist Auguste Mariette becomes famous for finding the Serapeum of Memphis. He then founded the Egyptian Department of Antiquities.
Homer’s Iliad (2nd cen AD) @ University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
Nineveh, Iraq (1851)Sir Austen Layard discovers the ancient Royal Library of Ashurbanipal. This was the kings two-room private library inside the Palace of Ashurbanipal, which was built sometime 668-627 BC. It once contained some 30,000 cuneiform clay tablets, including the Epic of Gilgamesh. The library was noted for being the world’s first systematically organized reference collection. You can view several of these tablets at the British Museum.
Turin, Italy (1852)Drovetti dies in an insane asylum.
Cairo, Egypt (1858) Egypt’s Department of Antiquities is established by Frenchman Auguste Mariette. This department still exists today under the name Supreme Council of Antiquities.
Luxor, Egypt (1858)Alexander Henry Rhind purchases a 16-foot-long roll of papyrus, which comes to be known as the Rhind Mathematical Papyrus. Written in Hieratic in 1550 BC, it’s the world’s best-known example of Ancient Egyptian mathematics.
Luxor, Egypt (1862) The Edwin Smith Papyrus is purchased. The contents prove that Egyptians invented medical surgery. You can view it on display at the New York Academy of Medicine.
Boston, Massachusetts (1863) Wood is pulped and turned into paper, creating the Boston Weekly Journal.
Kiman Faris, Faiyum, Egypt (1877) Peasants digging in ancient mounds find thousands of papyri. Called the ‘First Faiyum Find’, most are purchased in Cairo by Austrian dealer-collector, Theodor Graf. He sells them to Archduke Rainer in 1884. Rainer ends up donating the collection to the Austrian National Library.
Alexandria, Egypt (1880)Herbert Greenfield purchases the Greenfield Papyrus, an 121 foot long copy of the Book of the Dead and one of the best surviving examples of a funerary papyrus. Dating from 970 BC it was a funerary papyrus for Princess Neisitanebtashru. His wife Edith donated it to the British Museum, where you can see it on display.
Egypt (1881) Russian Egyptologist Golenischcheff purchases the Tale of the Shipwrecked Sailor. It’s a papyrus dating from 2000-1710 BC and is possibly the oldest fantasy text ever written. You can see it on display at the Imperial Museum in St. Petersburg, Russia.
Egypt (1882) British military occupation of Egypt. The Egypt Exploration Fund is created to fund excavations in the Nile Delta area.
University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
Hawara, Egypt (1888) British Egyptologist, Sir William Flinders Petrie, excavates the area and discovers a fabulous rolls of papyrus containing most of Homer’s The Iliad. Dated to 150 AD, this document is now called ‘The Hawara Homer‘ and is currently kept at the Bodleian Library in Oxford, England.
Luxor, Egypt (1888)Wallis Budge swipes the Papyrus of Ani. Dating from 1250 BC, the 78-foot-long papyrus is from Theban royal scribe Ani, who was also governor of a large granary at Abydos and inventory tracker of temple property at Thebes. It is the world’s most complete surviving version of the Book of the Dead. You can view it on display at the British Museum in London.
Gurob, Faiyum, Egypt (1889-90) Whilst digging in the ancient Ptolemaic cemetery, Sir Flinders Petrie finds papyri written in Greek inside Ptolemaic tombs from 250 BC. The papyri includes Plato’s Phaedo and Homer’s Iliad. He finds mummies covered in cartonnage of demotic and Greek papyri.
World (1891) The “miracle year” for papyrologists in terms of papyri being translated and published. Poems of Herodas and Aristotle’s ‘Constitution of the Athenians’ are published from papyrus at the British Museum.
Thebes, Egypt (1892) Russian Egyptologist Golenischev purchases the Moscow Mathematical Papyrus from 1850 BC, Egypt’s oldest math text. You can view it on display at the Pushkin State Museum of Fine Arts in Moscow, Russia.
Abu Gorab, Egypt (1893) The Abusir Papyrus is purchased. Dating from 2500 BC, it is the largest and most important papyrus on Ancient Egyptian administration from the Old Kingdom.
Egypt (1890’s) Egyptomaniac Wallis ‘Budgie’ Budge acquires 47,000 artifacts from Egypt for the British Museum. “In doing so, he committed almost every crime of cultural thievery in the book,” says John Gaudet, “Budge left a record. He and possibly Napoleon had taken the largest number of items ever removed from Egypt.”
Oxyrhynchus, Egypt (1896) Two Brits, Grenfell (Egyptologist) and Hunt (papyrologist) find papyri, then Jan 13, 1897 they hit the mother lode while digging in rubbish mounds. They find a codex leaf, the Logia Iesu, containing the “sayings of Jesus” from the apocryphal Gospel of Thomas. The Egypt Exploration Fund sells it to the Bodelein Library. “The flow of papyri soon became a torrent,” said Grenfell. They dig until 1907. These excavations are the source of the world’s largest collection of papyri, including fragments from the Gospel of Thomas, Euclid’s Elements, plays of Menander, writings of Pindar, Sappho, Sophocles, the Apocalypse of Baruch, etc.
Egypt (1896)Wallis Budge acquires a 15ft long papyrus containing 20 poetic Odes of Bacchylides.
University Chicago (1898)Papyrology in the USA begins with Greek papyri from Egypt via Edgar J. Goodspeed who sells them to Chicago Egyptologist James H. Breasted. You can view them on display at the University of Chicago’s Regenstein Library.
Tebtunis, Faiyum, Egypt (1899-1900) The Tebtunis Papyri are found by Grenfell and Hunt in an expedition financed by Phoebe Apperson Hearst at the University of California-Berkeley. They find papyri from mummies and also crocodile mummies, including Sobek the ancient Egyptian crocodile god, also known as Soknebtunis (Lord of Tebtunis). You can view these at UCal-Berkeley’s Bancroft Library.
World (1900)Papyrology finally becomes an accepted and respected discipline.
University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
Susa, Iran (1901) The Code of Hammurabi is found. Dating from 1754 BC, it’s an ancient Babylonian code of law carved into a stone slab. You can view it on display at the Louvre in Paris.
Germany (1902-14) Germany creates the Deutsches Papyruskartell to purchase papyri from dealers in Egypt and sell to German institutions.
England (1908)Grenfell and Hunt produce the first volume of the Oxyrhynchus Papyri where they gave every papyrus a name and number.
Armann, Egypt (1912) The famous Nefertiti Bust is found by German Egyptologist Ludwig Borchardt inside the ancient workshop of sculptor Thutmose who created it in 1345 BC. It is now housed at the Neues Museum in Berlin. Borchardt also found the Timotheos Papyrus in a wooden sarcophagus at Abusir.
Faiyum, Egypt (1914)Archives of Zenon discovered. Some 2,000 papyri from 258 BC, detailing life in early Ptolemaic Egypt.
Egypt (1920) Oxford papyrologist Bernard Grenfell and University of Michigan scholar Francis Kelsey visit several archeological sites across Egypt.
Egypt (1922)Howard Carter discovers King Tuts Tomb.
Karanis, Egypt (1924-35)Francis Kelsey, University of Michigan Latin professor and philologist, starts excavating Karanis, Egypt. Kelsey dies in 1927 and the digging continues. Finds are sent back to U of M to Elinor Husselman, the curator of manuscripts and papyri.
Michigan (1927) The University of Michigan Department of Manuscripts and Papyrology is founded.
University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
Brussels (1930)Papyrologists first assemble internationally for the first time.
Tebtunis, Egypt (1931 and 1934) Enormous amounts of papyri found during Italian excavations.
Saqqara, Egypt (1935)Walter Emert finds two blank yet fully intact rolls of papyrus in the Tomb of Hemaka. At 5,000 years old, they are verified as the most ancient paper ever found.
California (1938) the UC-Berkeley papyri collection starts.
Nag Hammadi, Egypt (1945) The Nag Hammadi codices on papyrus are found, 13 total, bound in leather.
Khirbet Qumran, Israel (1946-56) The Dead Sea Scrolls are found in 11 caves. 930 documents total: 800 written on parchment 130 written on papyrus. 590 documents alone are found in Cave Four. The stash was thought to be from the Essenes.
University of Michigan Papyrology Collection with Brendan Haug (photo by: Ryan M. Place)
Nahal Hever, Judean Desert (1960-61) Archaeologist Yigael Yadin finds cave of letters in Judean desert from the survivors of the Bar Kockhba revolt, who hid here in 132 BC. The papyri are written in Greek, Hebrew, Aramaic.
Derveni, Macedonia, Greece (1962) the only papyrus found in Greece is the Derveni Papyrus, which consists of 266 fragments of an ancient Macedonian papyrus from 340 BC and widely considered to be Europe’s oldest surviving manuscript.
Vatican, Rome (2006) The Bodmer Papyrus Codex (renamed the Hanna Papyrus) containing the Gospels of Luke and John (c. 175 AD) is donated to the Vatican by Frank Hanna. The papyrus was originally found in Dishna, Egypt and sold to Martin Bodmer Foundation, library of the famous collector, who had 150,000 works in Geneva, Switzerland in his private collection.
London (2011) Two heretofore unknown poems of the female Greek lyric poet Sappho are discovered on papyrus written in ancient Greek. Her poetry was once collected into 9 volumes at the Library of Alexandria but was lost to history.
Egypt (2013) Digging since 2011, Pierre Tallet finds 30 caves hidden in a limestone hill. It was a boat storage area 4,600 years ago. In 2013, he finds papyrus written in hieroglyphics and hieratic (ancient Egyptian cursive script). Turns out to be the world’s oldest known papyrus. Written by two Egyptians who helped build the Great Pyramid (Pharaoh Khufu’s tomb) at Giza. He found 30 papyri at the Red Sea port of Wadi-al-Jarf. The Diary of Merer (4500yrs old) are logbook-diaries, telling of his transporting limestone to Giza. They are now on display at the Egyptian Museum in Cairo.
Egypt (2019) The Egyptian Ministry of Antiquities operates 72 antiquities warehouses in Egypt. Egypt recently announces they are imposing life imprisonment and millions in fines for antiquities smuggling.
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